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At the Museum
By Evy Potochny
“The first thing visitors see is the environment
— a kind of aura that creates some mood for them,” says Ching-Fang
Lee.
Lee, a doctoral student in art education, studies
the signs and spaces of art museums — those features beyond
the artwork that heighten and enrich a visitor’s experience: the building’s
architecture, the lighting in each gallery, even the wording of
the explanatory text.
At
the Kaohsiung Museum of Fine Arts in her native Taiwan, for instance,
where Lee has been a curator for nearly 15
years, works by Old Masters like da Vinci and Rembrandt are showcased
in the brightly lit first-floor galleries, the paintings hung neatly
in symmetrical rooms. On the second floor hangs modern art: the
vividly colored cartoons of Lichtenstein and the stark, misshapen
faces of Basquiat. Here, subtle track lighting casts a golden hue
on curved walls.
In New York’s industrial-looking Museum of Modern
Art, on the other hand, the artwork hangs in bare, white-walled
rooms with minimal accompaniment. To some patrons, Lee suggests,
such starkness may seem forbidding. They may prefer the serenity
of a smaller museum like the Phillips Collection in Washington,
D.C. This mansion-turned-museum allows visitors to sit on cozy furniture
near a fireplace and gaze at paintings displayed above the mantle.
It is part of a museum’s job, Lee says, to help
guide individuals through the space in a way that helps them get
the most meaning out of the art they see. “But it’s very difficult
for museum professionals to design ideal environments for a diverse
public.”
In her research on museum design, Lee has observed
the behavior of visitors in more than 20 museums in Washington,
D.C., New York City, and Taiwan. “I follow people on guided tours
to see how they move in a space,” she explains.
Most often viewers don’t stay very long in front
of a painting. “They look at it and then move on. And very few spend
time reading labels.” Lee suspects this may be due to the language
used in the text, which, she says, tends to assume a certain level
of knowledge about art. “Museums were once places for the cultural
elite,” she explains. Today they serve a much wider public. Accommodating
that public is both a responsibility and a key to survival, especially
in times of shrinking public funding. “Someone who does not know
art,” Lee admits, “may have difficulty understanding the context.”
She suggests that curators add a second label to each work, geared
toward less-knowledgable patrons.
Though signs and visual cues can enhance a museum-goer’s
experience, Lee says, “the exhibits are the heart of a museum.”
Most galleries arrange exhibits in chronological order — from the
earliest works of that period or artist to the most recent. But visitors,
Lee finds, don’t usually move through a museum in the intended direction:
Most enter a room and are immediately drawn to whatever grabs their
attention.
A better approach, says Lee, is thematic arrangement
— exhibits centralized around a specific event or culture. An exhibit
on Egyptian culture, she recalls, allowed visitors to try on costumes
of the region as well as to appreciate the crafts and sculptures of ancient
artisans. Of course, Lee admits, such ideas have potential hazards.
Clutter can detract from an exhibit. But such problems could be
minimized through careful planning. At a Renoir exhibit in Chicago, for example,
a video shown in a small enclave near the gallery allowed viewers
to watch the artist work on one of his last paintings, his hands
severely crippled from arthritis.
“It is possible that museum architecture and the
design of museum spaces have the potential to help educate in powerful
ways,” Lee writes. For one thing, “If you like something, you’ll
stay longer.”
Ching-Fang Lee is a doctoral candidate in art
education, College of Arts and Architecture, 207 Arts Cottage, University
Park, PA 16802; 814-865-6570; cxl1342@psu.edu.
Her adviser is Brent Wilson, professor of art education, 209 Arts
Cottage; 863-7314; bgw1@psu.edu.
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